الوسم: Peace

Many wonder why Nobel established the Nobel Prize. It has often been assumed that he sought to make restitution for creating dynamite.

Nobel did catch a glimpse of a French obituary for himself when his brother died and a French newspaper thought Nobel had died. Among other colorful terms, the newspapers called Alfred Nobel a “merchant of death.” Thus the restitution to reward the positive aspects of the world remains the popular theory on the establishment of the Nobel Prize.

Alfred Nobel died in 1896. The first Nobel Prize was awarded in 1901.

Nobel stipulated exactly how the prizes should be determined, and what bodies should be responsible for selecting and awarding prizes.

According to Nobel’s will, the Swedish Academy of Science was to award a yearly Nobel Prize in Physics and Chemistry. The Caroline Institute at Stockholm would award the Nobel Prize for medicine. The Academy of Stockholm would determine the Nobel Prize for literature. Five members selected by the Norwegian government select the recipient of the annual Peace Prize. The Peace Prize is awarded in Oslo, Norway, while the other Nobel Prizes are awarded in Stockholm, Sweden. Each award was to be given without regard to nationality, and was meant to represent the best and brightest contributors to each field.

Some confusion exists over a sixth category, the Nobel Prize in Economics. This is not technically a Nobel Prize because it was not listed in Nobel’s will, and it does use Nobel’s foundation to award funds. This award was established in 1969 and is awarded by the Swedish Academy of Sciences. Monies awarded come from the Bank of Sweden.

Typically the Nobel Prize means one wins a medal, international recognition, and a sum of money for ongoing work in one’s field. Often the money is not greatly important since people receiving the award tend to be at the end of their careers. Currently, those receiving the Prize may receive a little over one million US dollars (USD).

Since the Prize’s establishment, over 750 awards have been given. The Nobel Prize tends not to be awarded posthumously, which has met with some controversy. Some of the recipients of the award have also been criticized. For example, Mahatma Gandhi never won the Nobel Peace Prize despite his sterling efforts to promote non-violent protests and fair government in India .

After four years in Jerusalem, his father brought him back to Cairo, where an older sister took care of him and his siblings. Arafat never mentions his father, who was not close to his children. Arafat did not attend his father’s funeral in 1952.

In Cairo, before he was seventeen Arafat was smuggling arms to Palestine to be used against the British and the Jews. At nineteen, during the war between the Jews and the Arab states, Arafat left his studies at the University of Faud I (later Cairo University) to fight against the Jews in the Gaza area. The defeat of the ***** and the establishment of the state of Israel left him in such despair that he applied for a visa to study at the University of Texas. Recovering his spirits and retaining his dream of an independent Palestinian homeland, he returned to Faud University to major in engineering but spent most of his time as leader of the Palestinian students.

He did manage to get his degree in 1956, worked briefly in Egypt, then resettled in Kuwait, first being employed in the department of public works, next successfully running his own contracting firm. He spent all his spare time in political activities, to which he contributed most of the profits. In 1958 he and his friends founded Al-Fatah, an underground network of secret cells, which in 1959 began to publish a magazine advocating armed struggle against Israel. At the end of 1964 Arafat left Kuwait to become a full-time revolutionary, organising Fatah raids into Israel from Jordan.

It was also in 1964 that the Palestine Liberation Organisation (PLO) was established, under the sponsorship of the Arab League, bringing together a number of groups all working to free Palestine for the Palestinians. The Arab states favoured a more conciliatory policy than Fatah’s, but after their defeat by Israel in the 1967 Six-Day War, Fatah emerged from the underground as the most powerful and best organised of the groups making up the PLO, took over that organisation in 1969 when Arafat became the chairman of the PLO executive committee. The PLO was no longer to be something of a puppet organisation of the Arab states, wanting to keep the Palestinians quiet, but an independent nationalist organisation, based in Jordan.

Arafat developed the PLO into a state within the state of Jordan with its own military forces. King Hussein of Jordan, disturbed by its guerrilla attacks on Israel and other violent methods, eventually expelled the PLO from his country. Arafat sought to build a similar organisation in Lebanon, but this time was driven out by an Israeli military invasion. He kept the organization alive, however, by moving its headquarters to Tunis. He was a survivor himself, escaping death in an airplane crash, surviving any assassination attempts by Israeli intelligence agencies, and recovering from a serious stroke.

His life was one of constant travel, moving from country to country to promote the Palestinian cause, always keeping his movements secret, as he did any details about his private life. Even his marriage to Suha Tawil, a Palestinian half his age, was kept secret for some fifteen months. She had already begun significant humanitarian activities at home, especially for disabled children, but the prominent part she took in the public events in Oslo was a surprise for many Arafat-watchers. Since then, their daughter, Zahwa, named after Arafat’s mother, has been born.

The period after the expulsion from Lebanon was a low time for Arafat and the PLO. Then the intifada (shaking) protest movement strengthened Arafat by directing world attention to the difficult plight of the Palestinians. In 1988 came a change of policy. In a speech at a special United Nations session held in Geneva, Switzerland, Arafat declared that the PLO renounced terrorism and supported "the right of all parties concerned in the Middle East conflict to live in peace and security, including the state of Palestine, Israel and other neighbours".

The prospects for a peace agreement with Israel now brightened. After a setback when the PLO supported Iraq in the Persian Gulf War of 1991, the peace process began in earnest, leading to the Oslo Accords of 1993.

This agreement included provision for the Palestinian elections which took place in early 1996, and Arafat was elected President of the Palestine Authority. Like other Arab regimes in the area, however, Arafat’s governing style tended to be more dictatorial than democratic. When the right-wing government of Benjamin Netanyahu came to power in Israel in 1996, the peace process slowed down considerably. Much depends upon the nature of the new Israeli government, which will result from the elections to be held in 1999.

The name of God
Project n°: 01
Of :
Lifestyles in algeria

Passed from : Section :
– 2 L
Under the supervision of :
School year : 2024 – 2024 .

Search criteria:

1 – Introduction
2 – Clothing Algeria
* In the past,
* In the present
* Future
3 – Eating in Algeria
* In the past,
* In the present
* Future
4 – Entertainment in Algeria
* In the past,
* In the present
* Future
5 – Conclusion.
Provided :

To talk about heritage and ancient ways of living in the present day, it became something that is not mentioned, because of the specter of Altknuluja, and civilization that has touched all aspects of our daily lives, at all levels, especially where the cultural level, I sensed in the traditional Our punishment has been transformed into a mere Textile placed in museums, and turning our food the old to the modern health only, and invaded and traditional entertainment, internet technology, but all this does not mean that touched on to talk about the old ways of Algerians live and how they are now, and why not, if we were to give a simplified idea of how the future will, All of this we will address in our research that this simplified I hope to be at the required level .
I/- CLOTHES :
Keeping pace with civilization and development and fashion and the latest fashion to make of our forgotten and became in some Algerian youth something of no value to him, this, which forced us to consider in what was wearing an old Algerian, and how the evolution of the shares recently, and why not talk about what will be the Mstfbla.
1-In the Past :
The Algerian old civilization today is not known
Young people and Alrjalilpson the same clothes, and on either end, His clothes were
Alakechbi, and Albernos as prevailing at that time as well as find the turban, Alguendorp.

As for women, so be celebrities: Hayek is the color white for the villages and small towns, either Balnsppaly major cities and capitals, knows us, so Malmlaip colored black.

2-In the present:

Did not leave us nothing called civilization heritage, we have become slaves to fashion alphabet can not find an Algerian woman, young or processions, but to them, it appeared we Stylat such as: hip-hop, rock, and Classic and sports wear and other clothing St yles
Into the future:

I can not give a look at or predict
Because in the evolution of fashion, and we as young people in its regard, and followed step by step, in short I think As a member of this community and a young woman of this age, that the clothes will be worse in the future than they are
Today.

Algerian eating:
1/-In the past :

Vary old Algerian dishes and perhaps us, namely:
Soup
Soup is the most important meal of Algeria, until he did not complete any feast or call at the Algerian families without a basting s commencing as in Klone Algerian *****ng varies from one party to another is ongoing at the East and the soup in the capital and calories in the West .

Almtalua: Algeria is the bread made from wheat or flour.
Couscous
Couscous is the emblem and symbol of all the Maghreb region, the taking of international fame. It is clear that this dish is as old as history. It is not merely a recipe from the kitchen recipes where Algerian mixed set of components Alzivp but is considered the right of cultural identity for the region, including magnitude of the mean. So that we can not know the habits of a region without reference to the refracted more cerebral, *****ng and jewels on her head, of course, because of couscous of an intimate relationship with this community. It has also become couscous
channel carries a set of real-life stories and fairy tales of them so that we can not talk about the old site or a new private and public good were painful or only was mentioned.
Often are associated with this mother, sitting on the skin of sheep (Alheidorp) Second legs and has a bowl and a lot of pots and pans and sieves. And women around her: the first and second going Fl (sifting) and third evaporation over much they talk and they exchange Eetmazhn time Icajern times.
The couscous is a symbol of the traditions of the Algerian party, marriage, circumcision, and several funeral …. It is a link between the family and so you see them on Friday to set aside a day of rest weekly lunch that day, that is not to over couscous
[IMG]file:///C:/DOCUME%7E1/Kouider/LOCALS%7E1/Temp/msohtml1/01/clip_image002.jpg[/IMG]The root of the couscous in the region are as old as the people there that we can relate the coming of civilization without the other but mix broth mixture of different types of vegetables, including fresh and dried spices and a lot of meat if it is a combination of those cultures and Msohrp them. Hack and some recipes:
• couscous chicken.
• couscous with milk.
• couscous whale
• couscous greenery.
• couscous Balasbanp.
• couscous Kabyles.
• Muammar couscous.
• Mesfov Baljelbanp.
• Mesfov Constantine.
• couscous with dates.
• Ervais Zirawi
• Chicken foolishness.
• raisin foolishness.
• couscous debris.
• couscous Baklie.
• yield

In the present:

Dominated by fast food and snacks to eat the original for the people of Algeria Therefore, we believe that many of them released by the Algerian cuisine, it became all Makulath canned and ready to eat, mostly from outside the home, and we now see housewives rarely ****, and if Tbouko Aftboukhm be eaten Eastern or Western, but for Heritage not to eat, but we see in religious occasions only.
Into the future:

I believe that the future will be non-existent Algerian cuisine does not exist and never, if they keep pace with civilization make us forget our customs and traditions

IV /- Entertainment in Algeria

1/- In the past

Algerians were far from the old quasi-entertainment, but can say that his time were all found work, and entertains himself weddings only. But even he was not interested in entertainment because his job is entertainment in itself
2/- In the present:
Today has become all walks of life to entertain self has become available to the Algerians terms of comfort and pleasure Kavaat online games in addition to the multi-sports halls, do not forget that the Algerians, especially the youth have become masters interested in partying and festivals .
3/-Future
I can not predict the future condition because it would be like any traces of civilization, and keep pace with modernization
As it is now observed that the Algerian is interested in a lot of entertainment, so the case would be worse than it is today .
IV /- Entertainment in Algeria

1/- In the past

Algerians were far from the old quasi-entertainment, but can say that his time were all found work, and entertains himself weddings only. But even he was not interested in entertainment because his job is entertainment in itself
2/- In the present:
Today has become all walks of life to entertain self has become available to the Algerians terms of comfort and pleasure Kavaat online games in addition to the multi-sports halls, do not forget that the Algerians, especially the youth have become masters interested in partying and festivals .
3/-Future
I can not predict the future condition because it would be like any traces of civilization, and keep pace with modernization
As it is now observed that the Algerian is interested in a lot of entertainment, so the case would be worse than it is today .
IV /- Entertainment in Algeria

1/- In the past

Algerians were far from the old quasi-entertainment, but can say that his time were all found work, and entertains himself weddings only. But even he was not interested in entertainment because his job is entertainment in itself
2/- In the present:
Today has become all walks of life to entertain self has become available to the Algerians terms of comfort and pleasure Kavaat online games in addition to the multi-sports halls, do not forget that the Algerians, especially the youth have become masters interested in partying and festivals .
3/-Future
I can not predict the future condition because it would be like any traces of civilization, and keep pace with modernization
As it is now observed that the Algerian is interested in a lot of entertainment, so the case would be worse than it is today .
IV /- Entertainment in Algeria

1/- In the past

Algerians were far from the old quasi-entertainment, but can say that his time were all found work, and entertains himself weddings only. But even he was not interested in entertainment because his job is entertainment in itself
2/- In the present:
Today has become all walks of life to entertain self has become available to the Algerians terms of comfort and pleasure Kavaat online games in addition to the multi-sports halls, do not forget that the Algerians, especially the youth have become masters interested in partying and festivals .
3/-Future
I can not predict the future condition because it would be like any traces of civilization, and keep pace with modernization
As it is now observed that the Algerian is interested in a lot of entertainment, so the case would be worse than it is today